A Political Worldview With Depth

If you haven’t been living under a rock for the past 4 years, then I am sure you’ve noticed that the political conversations in the United States have gotten completely out of control.

 

Perhaps you’ll start to talk to someone with a different political world view about healthcare. If you’re able to avoid a screaming match, it doesn’t take long for the conversation to shift from this issue to the size of the government, then gun control, then the national debt, then socialism and on and on. There seems to be no end in sight. No compromise. The conversation almost always ends in the same way – left versus right, red versus blue.

 

This one-dimensional, binary worldview is nonsense and I for one am sick of it, so for a change of pace, this post is going to be about politics, but not in the way that almost every other website talks about politics. This post is all about defining a political worldview with actual depth, and I mean that more literally than I think many of you are imagining right now.

 

To start off – left versus right is foolishness. Our conversations are stuck in the stone age for a reason – this polarity is made up. This polarity changes with almost every single generation. It is shifting sand, and it is crippling our ability to talk about complex political issues by trying to flatten them into unidirectional labels. Don’t believe me? Look at the current political spectrum:

Screen Shot 2020-02-20 at 2.06.59 PM.png

That’s it. 

Healthcare, gun control, privacy, abortion, voting rights, civil rights, water rights, free speech, foreign policy, government regulation, taxes. All of it. Two choices. Pick one.

This political worldview is as dumb as a rock and needs to be thrown in the dustbin of history.

Rather than follow traditional “left or right” ideologies, let’s think bigger, let’s think in more than one dimension.

To start out, I’d like to map my axes around specific overarching political concepts. With that in mind, let’s label our axes

X Axis – This is defined as the distribution of votes.

  • On one end of the political spectrum we have a dictatorship – only the dictator gets to vote, or at the very least his is the only vote that counts 

  • On the other end of the spectrum we have a pure democracy – everyone votes and all votes count equally – everyone votes on everything.

  • As a side note I would say that republics fall towards the center

 

Y Axis – Here we define the distribution of wealth.

  • On one end of this spectrum we have a purely equal distribution of goods and resources – we can call this socialism (I know this didn’t arrive on the scene until 1848 with Engles / Marx but as a matter of modern parlance I am using it here)

  • On the other end of the spectrum we have oligarchy – all or most wealth is in the hands of a very few individuals

  • As a side note I would argue that capitalism (as envisioned by Adam Smith) is near the center

 

Z-Axis - Finally we have the size of the government

  • On one end of this spectrum we have a very large government that enforces laws over almost every aspect of society – we’ll define this as a totalitarian state

  • On the other end of the spectrum we have either no government or a government that has failed so completely that it cannot enforce any laws – we can define this as anarchy

 

If you map this out – rather than the traditional one-dimensional left right band – we get a political sphere as seen below. Note, you map the political positions INSIDE of the sphere – not on the surface.

To play around with this model, click and drag the graphic below to see the full intersectionality or check out this link.

To try this out on a practical example, let’s sharpen our pencils and take a look at the French Revolution, 1789- 1794. (I’m not a historian so please don’t chop off my head in the comments)

 

1788 – Prior to the Revolution

To map the society before the revolution, we put a mark between Monarchy and Oligarchy and then move that mark north towards Totalitarianism. Not all the way up, but more north than south.

1788 .png

January, 1789 – Estates-General

To deal with the financial crisis Louis XVI summoned the Estates General for the first time since 1610. The nation began moving away from monarch towards Democracy.

Estates-General .png

July 1789 – September 1791 - National Constituent Assembly

Social order goes into decline starting with the Storming of the Bastille. We move our political marker south towards Anarchy. We also move the marker closer towards Democracy (Declaration of the Rights of Man, French Constitution of 1791) and Socialism (Abolition of feudal rights, Civil Constitution of the Clergy).

National Constituent Assembly .png

October 1791 – September 1792 - Legislative Assembly

In an attempt to bolster civil order, France adopted the Constitution of 1791 and would attempt to function as a constitutional monarchy, we are still moving towards Anarchy. The King had lost almost all of his power to the elected Legislative Assembly, we again also move the marker again closer to Democracy.

Legislative Assembly 1.png

September 1792–1795 - National Convention

Monarchy disappears as an option (briefly) when Louis the XVI is executed, we might try to move our marker closer to Democracy but, war with more than a dozen nations combine with national debt issues and wide ranging acts of violence within the nation (Reign of Terror, Committee of Public Safety) and reduce civil order to an all-time low. We move our marker fully to the southern pole of Anarchy where no measurement of democracy or economics has any value.

National Convention  1.png

1795–1799 - The Directory

The demoralized nation claws its way out of Anarchy into a bicameral legislature. Executive power was divided among 5 directors (hence the name) with a 5-year mandate. We can move our marker just slightly north, out of the Anarchy pole, but not too far because this won’t last 5 years.

The Directory .png

November 1799 – The Coups d’etat

Napoleon seizes power after returning from a successful military campaign, we can move the marker back towards Monarchy / Dictatorship, and just slightly above the equator for Anarchy. Since this is well before Marx and Engels, the economy marker will hover between the center and Oligarchy.

Coups d’etat.png

Now, I will be the first to admit that this worldview is far from perfect. For example, there may be better labels for the axes. Perhaps someone thinks that a dodecahedron is a better fit. I don’t know, but I’m open to ideas.

 

I hope, at the very least, this can get the conversation started about the true complexity of the political environment that we are living in and break us out of these shallow one-dimensional political discussions.

 

Leave your feedback in the comments – I’d love to hear from you.

 

God Bless!

The Christian Identity

The Christian Identity

The new year is a great time for reflection and re-commitment and a good time to ask ourselves, what does it mean to be a Christian. I have wrestled with this concept for a long time. I have always sought to “find myself” in some sort of esoteric way and am pleased to share some of my thoughts. I hope and pray that my reflections will in some way help you to find a deeper meaning in your relationship to God.

The “Question of Identity” has been well studied and hotly debated in philosophy since before the time of Plato.  While in college I came across a paradox that illustrated the question well.

The ship of Theseus, also known as Theseus' paradox, is recorded as follows;

The ship wherein Theseus and the youth of Athens returned from Crete had thirty oars, and was preserved by the Athenians down even to the time of Demetrius Phalereus, for they took away the old planks as they decayed, putting in new and stronger timber in their places, in so much that this ship became a standing example among the philosophers, for the logical question of things that grow; one side holding that the ship remained the same, and the other contending that it was not the same.
— Plutarch, Theseus

The paradox is meant to illustrate a question of identity, mainly, would the ship remain the same if it were entirely replaced, piece by piece. 

The philosopher Thomas Hobbes complicated the problem centuries later by asking what would happen if the original planks were gathered up after they were replaced, and used to build a second ship. Which ship, if either, would be considered the original Ship of Theseus?

This puzzle has always fascinated me because people change all the time, often piece by piece. On a strictly physical level every cell in our body is completely replaced over an 11 year time frame.  Psychologically, ideas, opinions, attitudes and beliefs often change much more rapidly.  For me there was a distinct moment when my identity changed, yet I remained the same ‘me’ and even felt more myself. So what happened?

I believe that the true solution to “The Problem of Identity” is one of ownership. In the case of Theseus’s ship we will notice that the main descriptor of the ship is whom it belonged to. No matter how many planks are replaced it can always be said that some version of this ship belonged to Theseus at one point in time.  His ownership of this ship gives it distinction and ties whatever state it may be in now to a historical context.  The ship without his name is just as any other and would lose all value beyond its parts or utility.  This then begs the questions, ‘what’s in a name?’

Assigning names to things is a very ancient and human act. We are the only species that names things and according to Genesis this was mankind’s first God given task. The act of naming is no simple task. It defines responsibility for both the namer and the named.  The namer takes a position of authority, deciding what a thing is to be called. The named by default cedes some degree of authority to the namer. Naming generates a certain level of ownership and belonging but in turn also demands a certain level of responsibility and care for the named.

If we take a historical view of this perhaps the best example is one of marriage.  A wife used to take her husband's last name to symbolize that she was no longer under the care or guardianship of her father’s house and now is under the care of her husband. We can still see this very ancient practice in our modern world in a few ways;

  • Parents will name their children.
  • Founders or a democratic people will name their country.
  • A biologist who discovers a new species will get to name it 
  • Astrologists who discover a new planet or star get to name it.

All men in this sense then have a distinct power, not just in naming others but in the way we name ourselves. This is what I fundamentally believe human identity is all about. Not so much what others call us, so much as what we call ourselves. After all, it is one thing for another to call someone a drunk but quite another when we say it about ourselves. As such a self proclaimed rich man must necessarily identify himself with his wealth and a lawyer with his profession. Somehow the things that we give ourselves over to take a part of who we are. 

Part of the human condition is one of belonging and we as humans will always belong to something. In our western world a man names himself after a fashion. He will base his identity off of what he perceives himself to be.  If he is a “Rebel” he may dress a certain way and espouse certain ideas.  If he is a smoker he will smoke; a drunk, then he will drink. A fun person will have fun and a serious person will not. Things and habits that we claim possession over claim a certain level of ownership over us as well. Yet in the end all of these identities are ones that we choose for ourselves.

It is under this lens that the Christian identity comes into focus.  We Christians often identify ourselves as ‘called’, ‘named’ or ‘belonging to’  Christ and we are in no way exaggerating.  In fact I think that in our unfamiliarity with the idea of ‘naming’ we perhaps miss the significance of what this means. 

For a Christian this view of identity is upended. We are now in the less powerful position when it comes to the named and the namer. The Christian does not name himself, he himself is named. When we are saved, we no longer belong to the vices and identity tags that we once labeled ourselves as but instead belong to Christ, having been bought with his precious blood. Our identity is no longer about what we choose, but by who has chosen us.

While previously we gave ourselves over to various sins and idols and labeled ourselves as such, when a man truly is saved, he can’t think of himself as his career (lawyer,volunteer, judge, activist, senator, doctor, mother, revolutionary) or his possessions (poor, rich, children) or where he is from (Ugandan, American, Californian, Texan) or his sins (adulterer, alcoholic, liar, murderer) but instead thinks of himself as belonging to God. 

Christian identity is something that God gives us. Truly saved individuals are continually in a process of renouncing the idols and sins which detract from our identity our focus and worship from the one who purchased us, the one we belong to.

Loving Obergefell

Loving Obergefell

Christians, we woke up to a new world on June 27th 2015 and we have no one to blame but ourselves. If we had loved the LGBT community as we are called to love our neighbors or even our enemies, this court case would have been completely unnecessary.

For too long we have been in the majority, enjoying the privilege of the law. With the privilege of the majority came options regarding people who do not fit within the framework of our religion. Our options as the majority ranged from the heights of love; all the way down to the depths persecution and hate.